Smoke - As A Symbol(Mythology and Mysticism)

"When the mind is enlightened,
the spirit is free
and the body matters not."
- Oma Desala, Stargate SG-1, Episode, "Meridian"

We gaze into a fire and watch the wood as it burns. We then
notice that from the burning wood Smoke is created. We watch
this Smoke as it leaves the fire and ascends toward the sky
above. As we watch, we notice that the Smoke begins to
dissipate as it ascends until it is finally becomes invisible; as
if swallowed up by the heavens above.

This is the essence of Smoke. It begins as a thick mass which
dissipates as it ascends until it finally becomes undetectable
somewhere above us. From this characteristic is where we obtain
the Symbolism, along with the Rituals, which is associated with
Smoke.

Smoke symbolizes the transition of matter into spirit. Therefore,
Smoke represents the ascension of the immortal soul as it leaves
the mortal body.

Smoke represents the release of the soul, or spirit, from its visible
and physical form and its sublime ascent back into the invisible
and spiritual realm from whence it originally came: the realm in
which it existed prior to its imprisonment in matter.

This metaphor is a Lesson which reminds us that Spirit, in its
natural state, is free. It also reminds us that Spirit can exist
without matter, but matter cannot exist without Spirit.

Smoke is also used as a method of communication.

In addition to sending secret and sacred messages between other
persons, tribes or communities here on earth by way of smoke
signals, the sacred fires of indigenous cultures use Smoke to
communicate their Prayers and requests to the Deities and the
Spirits of their ancestors who reside in the heavens above.

As a Symbol of ascension and communication, Smoke is also
used in sacred religious Ceremonies in conjunction with Prayers
and Blessings. It is also used in Rituals that both invoke and
honor Divinity and acknowledge the Spirit which resides within
each one of us.

The Smoke rising from funeral pyres symbolizes the final release
and ascent of Spirit from the material remains of the deceased.

The Smoke rising from the peace pipe Symbolizes the Prayers
and Promises of the participants as it Travels upward, in a united
vision and bond of friendship, toward the spiritual realm of the
gods and forefathers of those participating in the Ceremony.
In this manner Smoke carries the vows, oaths, and Promises of
the participants of the Ceremony into the Spiritual Realm where
they are recognized, accepted, recorded and Blessed.

Incense, resins and herbs are placed within Censers and burned
in order to create the scented and aromatic Smoke used in
religious Ceremonies which is pleasing and Harmonious to both
people and Spirits.

The Censer is then swung in the direction of the participants
in order to Bless them, cleanse them, and unite in Prayer.

The pleasant aromas from the Censer help set the mood for the
Ceremony and make the participants Aware that Divinity is
among them and is also participating in the Ceremony along
with them.

See also: "Spirit and Matter" and
"Dust (Mythology, Mysticism and Symbolism)"

Comments and Emails: I welcome comments and emails from
people with similar thoughts and feelings. My Email address is
located in the upper-left area of this page. Comments can be
posted by using the "Comment" link located below each article.
Also: If you found value in this article please feel free to forward
it to other like-minded individuals, organizations and sites.

Disclaimer: None of my articles should be considered to be
either advice or expertise. They are simply personal opinions
and no more. Everyone is encouraged to seek competent
advice from a licensed, registered, or certified professional
should such advice or service be required.

© copyright Joseph Panek 2012

Bells and Chimes (As Symbols)

"Think when the bells do chime,
'T is angels' music."
-George Herbert

The Symbolism of Bells and Chimes is wide-ranging.

Bells and Chimes are used in Ceremonies, celebrations, and
announcements by numerous cultures throughout the world.

A Bell has a domed top, a flat and circular bottom, and, except
for its clapper, is hollow within. Its domed top and flat bottom
make it similar in Symbolism to the Tortoise. However, the Bell
Symbolizes much more.

The Bell's dome represents the vault of heaven above. Its flat,
circular bottom represents the flat, circular Horizon of the earth.
The clapper represents the Tongue, Word, and Voice of Divinity;
also known as the Hermetic Logos. The empty space within
represents all that is contained between heaven and earth.

When the clapper hits the inner side of the Bell, it Symbolizes
a message being resonated and created within the vault, or
dome, of heaven and delivered to the earth below.

Bells have a wide variety of Symbolic and practical uses.

Bells are used in our alarm clocks to waken us from rest and
urge us forth into our daily pursuits.

Bells are used in classrooms to announce the beginning and end
of classes. They are also used to notify us that the time-period
for a test, or exam, has expired.

Bells are used to announce the passage from one station to
another in religious rituals. They are also used in Rites of Passage
and Initiation Ceremonies to proclaim that a worthy and well-
qualified individual has passed from one station in their life to
a loftier one.

Ships and boats sound their Bells when sailing through thick Fog
in order to announce their presence and location to the other
vessels in their vicinity.

Bells have a wide range of pitches and tones. The pitch and tone
of a Bell set the mood, and Symbolism, which that particular Bell
is designed to represent.

The higher tones lift people's spirits, represent happiness, and
Symbolize a closeness to Spirit. the lower tones can dampen
people's spirits, instill an unhappy and somber mood, and are
Symbols of the gross and mundane.

Low-pitched Bells summon the masses to obligated meetings and
rituals. They are also used in clock towers to inform us of the hour
of the day in our material realm.

High-pitched Bells, along with Chimes, are used in religious
processions and Ceremonies to invoke Divinity and remind the
participants of the high-solemnity of the spiritual service.

High-pitched Bells announce holy days. They are also used to
celebrate and Remember joyous and festive Events.

And in their highest tone, and loudest volume, Bells are sounded
to proclaim the end of a war or conflict, and celebrate liberation
and freedom; such as the Bells we hear being joyously sounded
at the end of Tchaikovsky's "1812 Overture".

Chimes, on the other hand, are uncontained and free-moving
pieces of metal, glass, and wood which resonate against each
other by being either shaken by hand or blown by the wind.

Chimes resonate at a much higher, and gentler, pitch than do
Bells and therefore Symbolize higher spiritual essences.

Chimes, along with very high-pitched Bells, summon and
announce the presence of the higher Spirits; including Divinity
Itself.

Wind Chimes invoke happiness, high-spiritedness, peacefulness,
the good Spirits, and Divinity. They are also placed around
people's homes, and sacred places, to banish evil spirits and
negative energies.

The gentle, high-pitched, tinkling sound of Chimes also announces
the presence of the Unicorn.

Chimes are also used at festive wordly occasions. The tinkling
(Chiming) of glasses at a wedding celebration, by tapping a spoon
against a glass, calls everyone's attention to the fact that a toast
is about to be made in honor of the new bride and groom.

Comments and Emails: I welcome comments and emails from
people with similar thoughts and feelings. My email address is
located in the upper-left area of this page. Comments can be
posted by using the "Comment" link located below each article.
Also: If you found value in this article please feel free to forward
it to other like-minded individuals, organizations and sites.

Disclaimer: None of my articles should be considered to be
either advice or expertise. They are simply personal opinions
and no more. Everyone is encouraged to seek competent
advice from a licensed, registered, or certified professional
should such advice or service be required.

© copyright Joseph Panek 2011

Rites Of Passage (Archetype Symbolism)

Although we may be unaware of it, most of us have experienced
a Rite of Passage at least once during our Current Incarnation.

In our mundane and everyday world voluntary Rites of Passage
occur in various different ways. Here are two examples of simple
Rites of Passage:

A "probation period" upon beginning a new job during which time
our employer can judge whether or not we are the appropriate hire
for his or her firm.

A "jostling period" in our interactions with other individuals in order
to determine whether or not they are compatible with us. Should
we find that we are compatible with each other, we are then able
to accept each other as either a new friend, partner, lover, or mate.

These types of Rites of Passage are experienced by probably
every one of us during some part of our life. And, although these
Rites of Passage are valuable and important to us at the time, they
are the simple Rites of Passage which we may not even be aware
of experiencing when they are presenting themselves to us.

However, a Rite of Passage also occurs in a very individual and
personal form. This Rite of Passage honors the Sacred meaning
behind the Rite of Passage Ceremonies which have been practiced
and revered within every world-wide culture since the very
beginning of Time.

These Rite of Passage Ceremonies acknowledge, celebrate, and
remind us that we are a part of a perpetual process. A process by
which we leave childhood and enter adulthood. It is the honored
moment when a boy enters manhood and a girl enters womanhood.

This Rite of Passage is an experience we are fully aware of and
actually look forward to with great excitement, pomp, and
anticipation.

But, what is the underlying Esoteric, or hidden, Lesson contained
within this involuntary Rite of Passage which which we all must
experience?

During the early years of our life we are unable to take care of
ourselves. Therefore, in order to simply survive, we need someone
to take care of us. This task falls upon our mother for she is the
one person whose sole responsibility is to nurture and protect us.

Our mother, therefore, becomes the living Symbol for the Mother
Archetype who is feminine, nurturing, and intuitive. Our Mother
Archetype caters to our early physical and emotional needs. Not
only is She nurturing, but her feminine intuition makes Her Aware
of our needs even though we cannot, or do not wish to, express
them. She is our protectress, guide, and nurturer during our
childhood years.

However, there comes a Time, generally about the age of puberty,
when we are now able to fend for ourselves. It as at this Time that
we enter adulthood and are now responsible for creating and
experiencing our personal Destiny.

This is the Time when our Mother Archetype unconditionally
releases us. She steps aside and graciously sends us off into
the domain of our Father Archetype.

Our Father Archetype is the masculine, assertive, and rational
aspect of adulthood. The Father Archetype teaches us how to
"hunt", interact, compete, and survive with our other fellow
adults. The realm of the Father Archetype is where we spend
the remainder of our Current Incarnation. It is the realm in which
we either enjoy the rewards, or suffer the Consequences, for all
of our Thoughts and Actions.

However, although we spend our entire adulthood in the realm
of the Father Archetype, it is very important that we remember
the early Lessons we learned while living in the realm of our
Mother Archetype.

For it is by Learning, and retaining, the Wisdom contained within
both the Mother and Father Archetypes that we are then able to
understand the importance of Blending of Differences, and the
Union of Duality, which our personal Rite of Passage endowed
upon us when we crossed the borders of Toyland and left the
realm of childhood.

Comments and Emails: I welcome comments and emails from
people with similar thoughts and feelings. My email address is
located in the upper-left area of this page. Comments can be
posted by using the "Comment" link located below each article.
Also: If you found value in this article please feel free to forward
it to other like-minded individuals, organizations and sites.

Disclaimer: None of my articles should be considered to be
either advice or expertise. They are simply personal opinions
and no more. Everyone is encouraged to seek competent
advice from a licensed, registered, or certified professional
should such advice or service be required.

© copyright Joseph Panek 2011

Rituals And Ceremonies (Their Symbolic Importance)

A Ritual or Ceremony is a celebration, a jubilee, a tradition. Through
these rites we re-live, re-enact, honor, Remember, and call forth
ancient Events, spiritual teachings, Divine Essences, and heroic tales.
Rituals and Ceremonies are also performed in order to "set a mood".

We can participate in Rituals and Ceremonies as either a part of a
group, or in a private and personal setting.

And although modern day Rituals and Ceremonies have been
reduced to merely Symbolic and festive group gatherings they are,
in fact, no less powerful now than when they were performed by our
ancient ancestors. In our modern world we have simply lost focus
of the true purpose and meaning of these very ancient traditions.

Even today indigenous cultures throughout the world participate in
Rituals and Ceremonies with the same respect and awe as did their
forefathers and ancestors.

For example, prior to going on a hunt for food, certain indigenous
cultures will draw a picture, usually upon a mound, of the animal
they are about to hunt and then devote their entire night praying
over the image, honoring it, and thanking it for the sacrifice it is
about to make for the benefit of the tribe or community.

The purposes of establishing, performing, and participating in
Rituals and Ceremonies are threefold.

1. To Remember and re-introduce us to the spirits, ancestors,
Lessons, and heroes which are part of our cultural and spiritual
heritage;

2. To set a solemn mood by way of performing these rites in a
location which is Harmonious with the Ritual or Ceremony which
is being enacted;

3. To then Instill that solemn mood within us so that we can access
our Inner Being...Our Subconscious...our Atman, in order to
manifest whatever it is that is important to us in our Current
Incarnation.

First: When we recall the spirits, ancestors, Lessons, and heroes of
our distant past we are reminded of the Divine Essences which they
represent. They represent the teachings, Wisdom, deeds, and
achievements which are at the core of the spiritual philosophy of our
particular culture. In fact, they are the teachings, Wisdom, deeds,
and achievements which have been, and still are, at the core of all
cultures ever since the most remote beginnings of the most
long-forgotten ages of mankind.

These spirits, ancestors, Lessons, and heroes are the inspirations
which elevate our Thoughts and feelings to the bliss, ecstasy, and
peace of the higher spiritual realms.

Second: As the purpose of Rituals and Ceremonies is to set a
solemn mood, they are performed in specially selected locations
which are Harmonious with inner tranquility and spiritual peace.
This is of particular importance regardless of whether these rites
are performed for group participation, or in private by ourselves.

Third: The performance of a Ritual or Ceremony slowly instills
within us a sacred and pensive mood through which we can then
access our spiritual nature, our Atman, and become intimate with
Divinity.

This feeling, this bonding with Divinity, is similar to a very deep
meditative state which puts us "in touch" with not only the
creative powers of our own Subconscious, but also the creative
powers of the Infinite and Divine Consciousness: powers which
can manifest Thought into reality.

When we enter this solemn, spiritual mood we are temporarily free
of all contradictory and disturbing Thoughts which can hinder us
from manifesting into our lives the object, or intention, of our desire.

While still in this solemn, sacred, and creative mood it is then
necessary for us to also act, through either Words or Action, upon
that object, lifestyle, or essence which we wish to manifest into our
lives.

Action, the invisible third element of creation, is the Rajas referred
to in ancient Sanskrit teachings. Without Action (Rajas), mood and
intention by themselves can not manifest whatever it is that we
desire.

When we look at Rituals, Ceremonies, and Creation in this manner
it is easy for us to understand why we often leave religious masses,
Rituals, and Ceremonies with an empty feeling.

To spiritually participate in a Ceremony, have our mood set by the
power of the Ritual, but failing to act while in the Spiritual Mood
instilled within us, is to waste the power of that Ritual or Ceremony.

All creation consists of, and is Symbolized by, the Trinity. Thoughts,
plans, and ideas can only be brought into manifestation by way of
Action (Rajas), which is the Third and final aspect of both Trinity
and Creation. (See: "The Three Gunas")

With this in mind, let us remember this Divine Truth the next time
we either participate in, or create, a Ritual or Ceremony. Upon
having our mood set by a solemn Ritual or Ceremony let us remind
ourselves that this is the most powerful and dynamic moment for us
to attempt to manifest, through Harmonious Words or Action,
whatever we feel is most important to us in our Current Incarnation.

Comments and Emails: I welcome comments and emails from
people with similar thoughts and feelings. My email address is
located in the upper-left area of this page. Comments can be
posted by using the "Comment" link located below each article.
Also: If you found value in this article please feel free to forward
it to other like-minded individuals, organizations and sites.

Disclaimer: None of my articles should be considered to be
either advice or expertise. They are simply personal opinions
and no more. Everyone is encouraged to seek competent
advice from a licensed, registered, or certified professional
should such advice or service be required.

© copyright Joseph Panek 2010